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Bhagvad Bhakti Rasayana Madhusudana Saraswati Janardan Shastri Pandey MLBD (Second Edition). Uploaded by Srimad Bhagavad Pages in category "Sri Bhakti-rasayana Verses - Slokas". The following 61 pages are in this category, out of 61 total. BHAKTI IN ADVAITA VEDANTA: A TRANSLATION AND STUDY OF. MADHUSUDANA SARASVATI'S BHAKTIRASAYANA. By.
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He then took up sanyAsa with shrI vishveshvara sarasvatI as his gurU.
He is said to have written such a work on the gItA called gItAnibandha, in a short amount bhagavad bhakti rasayana time.
He was a Krishna bhaktA. It is equally possible to invert the suggestion and say that after years of studying and arguing Advaita, Sri Madhusudana finally settled for Bhakti.
It would be very difficult to judge which was earlier and adherents of various beliefs might pick the story that suits them. It is the least of our troubles that we must decide bhagavad bhakti rasayana work was initial and which final.
We are bhaktas and we shall enjoy the sections where bhakti is discussed.
It is said that his journey into advaita began with his desire to refute advaita. His natural inclination to Krishna bhaktI found resonance in the bhaktI movement that was flourishing at that time, popularized by caitanya mahAprabhu.
He was also a friend of Tulasidas; when bhagavad bhakti rasayana panDitAs of Kashi were deliberating on the rAmacaritmAnas, MS conveyed his appreciation of this work in the following verse: But at the time, since he had not done an in-depth study of Advaita with the intention of learning the details of Advaita Vedanta in order bhagavad bhakti rasayana disprove them, he proceeded to the sacred city of Varanasi.
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